The Maoist Communist Party, Manipur is the consolidated political vanguard of the Manipur proletariat. Marxism-Leninism-Maoism is the ideological basis guiding its thinking in all the spheres of its activities. Immediate aim or program of the Party is to carry on and complete the new democratic revolution in Manipur as a part of the world proletarian revolution by overthrowing the colonial, semi-feudal system and the three targets of the revolution—Colonialism, imperialism and Comprador-Bureaucratic-Bourgeoisie (CBB). The ultimate aim of the party is the establishment of communist society. This New Democratic Revolution will be carried out and completed through armed agrarian revolutionary war i.e. the Protracted People’s War with area wise seizure of power remaining as its central task. The Protracted People’s War will be carried out by encircling the cities from the countryside and thereby finally capturing them. Hence the countryside as well as the Protracted People’s War will remain as the center of gravity of the party’s work from the very beginning. During the whole process of this revolution the party, army and the united front will play the role of three magic weapons. The party will play the primary role; where as the army and the united front will be two important weapons in the hands of the party. Because the armed struggle will remain the highest and main form of struggle and army as the highest form of organization of this revolution, hence armed struggle will play a decisive role. Whereas the united front will be built in the course of advancing armed struggle and for armed struggle. Mass organizations and mass struggles are necessary and indispensable but their purpose is to serve the war. The immediate and most urgent task of the party is to establish full-fledged people’s Army (PA) and base areas by developing and transforming the guerilla zones and guerrilla bases.
Just after completing the NDR the party will advance towards establishing socialism without any delay or interception. Because the NDR will already lay the basis for socialism and hence there will be no pause. Thereafter, the party will continue to advance towards realizing communism by continuing the revolution under the dictatorship of the proletariat.
Socialist society covers a considerable long historical period. Throughout this historical period, there will be classes, class contradictions and class struggle. The struggle between socialist road and capitalist road will also continue to exist. Only depending on and carrying forward the theory of continuing the revolution under the dictatorship of the proletariat can correctly resolve all these contradictions. In this context the GPCR initiated and led by Mao Tse-tung was a great political revolution carried out under the conditions of socialism by the proletariat against the bourgeoisie and all other exploiting classes to consolidate the dictatorship of the proletariat and there by fighting against the danger of capitalist restoration.
Party will also continue to hold high the proletarian internationalism and will continue to firmly contribute more forcefully in uniting the genuine M-L-M forces at the international level. While uniting the M-L-M forces, it will also establish unity with oppressed people and nations of the whole world and continue its fight together with them in advancing towards completing the world proletarian revolution against imperialism and all reaction, thereby paving the way towards realizing communism on a world scale.
During the whole course the comrades throughout the party must cherish the revolutionary spirit of daring to go against the tide, must adhere to the principles of practicing Marxism and not revisionism, working for unity and not for splits, and being open and aboveboard and not engaging in intrigue and conspiracy, must be good at correctly distinguishing contradictions among the people from those between ourselves and the enemy and thereby correctly handling those, fighting left and right opportunism and non proletariat trend must develop the style of integrating theory with practice, maintaining close ties with the masses and practicing criticism and self-criticism. To this end we proclaim the following objectives:
- Destruction of the colonial Manipur State which rule by the Indian colonialist.
- Demolitions of the present State apparatus, the dictatorship of the exploiters led by the Manipur Comprador bureaucrat bourgeoisie that make sustain and develop the Indian colonialism in Manipur.
- Sweep away colonial oppression, general confiscation of its monopolies, banks and all forms of its property.
- Destroy bureaucratic capitalism, both private and state; confiscate all of its economic properties, possessions and rights, along with those of imperialism, for the benefit of the new state.
- Liquidation of semi-feudal property and all of its subsistent modes, confiscating it to give the lands to the peasantry, primarily the poor peasantry, applying the principle of "Land to those who work it."
- Fight to establish the People's Republic of Manipur as a united front of classes based on the alliance of the working class and peasantry led its Communist Party; this is the formation of the New Democracy which will carry forward a new economy, a new politics, and a new culture.
- Develop the people's war which, through a revolutionary army of a new type under the absolute leadership of the Party, destroys part by part the old power, principally its armed and repressive forces, and serves to construct the new power for the proletariat and people.
- Foster the development of the Manipur proletariat as part of the world proletarian class, the formation and strengthening of communist parties and their unification in a revived international communist movement guided by Marxism-Leninism-Maoism; all of this so that the proletariat can fulfill its great and historic mission as the final class.
- Defend the liberties, rights, benefits and conquests that the working class and masses have achieved at the cost of their own blood, recognizing these and guaranteeing that they are really in force through a "Declaration of the Rights of the People." Respect particularly the right to religious conscience, but in its exact dimensions, to believe as well as not to believe.
- Real equality for women; a better future for the youth; protection for mothers and children; respect and support for the aged.
- A new culture as a fighting weapon to concretize the new nationality that serves the popular masses and is guided by the scientific ideology of the proletariat. Give special importance to education.
- Support the struggles of the international proletariat, of the oppressed nations and peoples of the world; fighting against the superpowers, the United States and imperialism in general, international reaction and revisionism of every form; understanding the Manipuri revolution as part of the world proletarian revolution.
- Struggle tenaciously and heroically for the full and complete victory of the democratic revolution throughout the country, and, this stage completed, immediately and without any transition period, go over to the socialist revolution in order to, together with the international proletariat, the oppressed nations and the peoples of the world, through cultural revolutions, continue humanity's march to its final goal, communism.
- deepening of the general contradiction between the colonial India and Manipuri People ;
- growing reactionary character of the State, headed by the comprador bureaucratic bourgeois as a political props of the Indian colonialist
- sharpening of the class struggle, with the masses grasping more and more the necessity to combat and resist;
- the people's war that is growing; and,
- The people need a People's Republic built according to the principles of New Democracy.
The fact derives from an objective study of the development of the socio-economic and political system ever since the British colonial period to the present Indian colonial system. When the British colonialist occupied Manipur in 1891, Manipur society was transformed into the semi feudal and colonial society in Manipur. In 1947 The British colonialist were compelled to give up their direct rule over our country, the power was transferred to their political props including king and others compradors big bourgeoisies, big landlords. After 1947, Manipur society was again transformed in to semi colonial and semi feudal society. In 1949, Indian colonialist conquered Manipur and Manipur society again transformed into colonial and semi feudal society. Ever since then the Indian colonialist adopted direct colonial rule with the control and exploitation in the name of Democracy.
The colonialist depends on the Manipuri compradors who have been nurtured by them since their very inception from the British colonial period.
Manipur, the small but the beautiful home to more than thirty fraternal ethnics groups, is a historical state having a rewarded history of more than 2000 years. In her long history Manipur never became a part of India. Manipur was a recognized Asiatic state when the British imperialist invaded and occupied it in 1891. The British crown in its own wisdom, however, did not annex Manipur to their British Indian emperor. After 56 years British de-colonialist Manipur and regain her sovereign independence on 14th August 1947.
India hatched a conspiracy to make the king sign a treaty to merge Manipur with India. India invited king at Shillong and kept him under house arrest for two days. After resisting two days, the king gave signed the Manipur merger agreement on 21st September 1949. Under terms of this agreement, the government of India announced the formal annexation of Manipur on 15th October 1949. The Manipur state Assembly and the council of Minister which elected by the people of Manipur under the provisions of Manipur Constitution Act 1947 by practicing the Universal Adult Franchise were forcibly abolished on the same day by an executive order of the Indian government.
The people of Manipur have never accepted the Indian annexation, several public resolutions and a national convention have declared the Manipur Merger Agreement null and void having no legal and constitutional legitimacy as it was done under duress and not ratified by the state Assembly. At the same time, some petty bourgeoisie class and feudal class emerged out of the education system introduced by the imperialist to suit the needs their administration to the Indian National Congress, who wants to sustain their position as a social prop of Indian colonialist.
The Congress Party, a group of feudal and Comprador was brought forth by the British and developed them by the Indian colonialist to divert and derail the anti-feudal and anti-Imperialist national liberation movement which was led by Comrade Hijam Irabot and to deprived the people of revolutionary leadership. After the formal declaration of Manipur Merger Agreement, The Indian colonialist transferred the power to their faithful agents, the leadership of the Congress Party, representing the comprador bureaucratic Bourgeois and went behind the curtain. The Indian democracy is nothing but fake in essence. The direct colonial and semi feudal system of the British colonialist was replaced by the Indian colonialism and semi feudal under the control and exploitation in the name of Democracy.
Indian colonial policy is more deceptive and more sinister form of colonialism. The domination and control form of the imperialist finance capital in every sphere of our life- economic, Political, military and culture continued to increase further and further. The imperialist control the key sectors of the Manipur economy and administration. In the actual sense the socio-economic and political condition is totally on the actual position of Indian imperialist policy which serves also the reactionary foreign policy. So about 60 years of their direct colonial rule and exploitation, the Manipur economy was converted in to a completely dependent economy on imperialism.
Manipur comprador bureaucratic bourgeois class is one of the chief instruments for the colonial exploitation and control over Manipur. It is completely tied with and dependent on colonialism for its existence and development. Their interests are closely interlinked with the interest of the colonialist in all fields. It is tied with imperialism and allied with feudalism. This comprador bureaucratic capitalist class, big bourgeoisies or state monopoly bourgeoisies are extremely reactionary, anti-people and anti-national and subjects the vast Manipuri masses to ruthless exploitation and oppression and it is hurdle for the development of Independent Manipuri economy. This class is also one of the targets of the Manipuri new democratic revolution.
The Manipuri ruling classes have not only inherited the sanguinary state machinery from their Indian colonialist masters; but also have preserved and strengthened it further during the last 60 years. This state machinery is nothing but an instrument of suppression and repression, and represents the dictatorship of the comprador bourgeoisie and landlord classes subservient to the colonialism. The repressive rule is sought to be covered up behind the façade of fraudulent parliamentary system. This state system represents the Colonial and semi-feudal control and exploitation in the name of Democracy. During the recent years, the repressive teeth of this state system has not only been further sharpened but also centralized more and more by the comprador-feudal alliance backed by colonialist. The chief weapons of this blood thirsty rule are well-organized and well-equipped modern army, paramilitary forces along with police forces of different states, anti-people judiciary and neck-deep corrupted and powerful bureaucracy. This state machinery is extremely reactionary and anti-people. Without smashing this state machinery, any struggle for the basic rights and problems of the people and for their uplifting cannot move forward beyond a limited level. In order to consolidate Indian Colonial rule and to carry on their ruthless exploitation, the Indian colonialist pressure the feudal forces and at the same time re-oriented them into such politicians who acted as their social props. Thus the Indian rulers transformed Independent and semi-feudal Manipur into a colonial and semi-feudal Manipur.
Indian expansionism has emerged as a great threat to the security and integrity of all the South-Asian countries and especially their people with a vastly superior army along with strong centralized state machinery. Indian Ruling classes interfere in internal affairs in Nepal including showing readiness to send its armies there, just as the Indian army was sent into the then East Pakistan (Now Bangladesh) in 1971, into Sri Lanka to suppress the LTTE in 1987. The ruling classes of India have become an important medium for imperialist exploitation and control of the South-Asian countries and more particularly for their people. Hence, it is one of the most important tasks of the Manipur proletariat and the Maoist forces in India to more closely unite with the people of South Asia to expose, fight and defeat the expansionist designs of the Indian expansionists along with the imperialists.
There are three major contradictions in Manipur:
(i) Contradiction between Indian Colonialism, Imperialism and Manipur people;
(ii) Contradiction between Comprador Bourgeois Bureaucrat and the broad masses of the people;
(iii) Contradiction among the ruling classes.
From among these three major contradictions the first two contradictions are basic contradictions. These two contradictions have to be resolved during the stage of the new democratic revolution. These two contradictions also play the major or dominant role in chalking out the overall strategy for the present stage of the Indian revolution.
Out of these two basic contradictions, the second contradiction that is, contradiction between CBB and broad masses is the principal contradiction at present. During the process of resolving this contradiction through the armed agrarian revolution, which is the axis of the new democratic revolution, that is, protracted people’s war, other contradictions will be resolved. Besides these two basic contradictions, the other major contradictions also play an important role in determining the strategic and tactical policies for the new democratic revolution of Manipur today.
Besides these major contradictions there are some other contradictions also, which have to be resolved as a subordinate part of the resolution of the basic or major contradictions.
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