for debate - Create Two, Three, Many “Parties of a New Type”? Red Guards Austin, RGA USA
There is no shortage of counterfeit “communist parties” in the
United States. There is one for every season and for every flavor of
revisionism, and now there is one more for the garbage heap, one more
that must be swept away in the revolutionary process. This process has
twists, turns, advances, and retreats, and this statement is not
intended to definitively put the matter to rest but instead to continue
the struggle against misconceptions, lies, and outright charlatans.
Sometime around 3am on the morning of Sunday, August 6, a group
(presumably a group) declared themselves a pre-party formation. This is
not uncommon in the age of internet role-playing and substanceless
declarations. But the reason it concerns us is that this one claims to
be Maoist.
The document itself is short and arrogant. The “organizing committee”
issuing the document makes lofty-sounding calls and even attempts to
describe itself with what might seem to be basic Maoist principles and
language. But what about its substance?
It begins almost immediately with a vulgar and false attack on the
actual US MLM movement, which it positions itself against from the
start. It deliberately misrepresents the composition of our movement,
stating that we are “Scattered and feuding bands of overwhelmingly white and
petit-bourgeois leftists who decided to pick up some books one day,
substituting meaningless posturing, practical anarchism and a red cloak
to draw the attention of others of their class background and psychology
are not revolutionary.”
Let’s go into these claims, starting with the allegation that all we
are is scattered, feuding bands. All established collectives with
provable mass work in the US enjoy more unity now than at any point in
recent years. What these revisionists call feuding we can only call a
united effort against their brand of false Maoism. We make no apology
for class struggle, and that includes the struggle against revisionism,
whether or not it wears a Maoist mask.
The second lie is that the US MLM movement is “overwhelmingly white.”
There is no attempt at all to prove the claim—it is tossed out in a
pathetic effort to discredit our diverse multinational collectives on
the basis of hollowed-out identity divorced from political content. The
fact is that the most advanced MLM collectives in the US do mass work
within oppressed-nations communities, and these oppressed nations have
produced skilled organizers who hold positions of leadership in every
collective that has been excluded by this false “pre-party formation.”
Next, we should clarify that we did not just “decide to pick up books
one day.” While there is nothing wrong with picking up books, if they
had bothered to study the history of the collectives they attack, they
would quickly learn that we all developed in material struggles of our
class and then, in that process, reached out for the theory that would
most effectively serve our class: Marxism-Leninism-Maoism.
On that note, the document makes a claim about the class background
of those in our movement, but once again presents no evidence. What’s
more, class background only counts for so much, and it is telling that
this statement makes no mention of class stand. For instance,
what about the petit-bourgeois class stand indicated by choosing to form
a “pre-party” overnight without the participation or support of the
most established and advanced Maoists in the country, who are patiently
and painstakingly working toward real unity? For the record, plenty of
us are working-class, from working-class backgrounds. Here the paper
again puts identity above political line. For more on this error, please
read “On Identity Opportunism.”
They go on to say, “Those who willfully and purposefully isolate those patient and
deep rooted community organizers who do mass work specifically tailored
to and designed for the American proletariat and other exploited classes
today will not build a party. They are not revolutionary. They build
cliques and cults and contribute only to pointless bickering and macho
posturing which generates burnout, disillusionment and attention of a
negative type. We know this, because we’ve been through it, witnessed it
and rejected it.”
Let’s also take this claim by claim.
We fully agree with the first sentence, which makes the declaration
of this “organizing committee” even more incomprehensible, because it
exists on the basis of excluding organizers who have done years of
patient mass work and have developed useful programs and mass
organizations. These include the premier anti-gentrification work in
Boyle Heights, home of RGLA, and the trans housing program, free food
programs, and other mass work in the home cities of the other Maoist
collectives.
We find the charge that the US MLM movement contains cults to be
particularly revealing, because “cult” is so commonly the go-to
pejorative used by revisionists who wish to denounce a thing without
calling it revisionist. Lenin explained that revisionists always deny
the existence of revisionism lest they reveal themselves. Instead, they
tend to throw out scary terms like “cult” without attempting to explain
exactly what cults are. For most revisionists, to scientifically analyze
something would be to try to handle tools that could easily reveal them
as the frauds they are. To be clear, an organization is a cult if it
seeks to cultivate the suspension of critical thinking in an abusive
effort to coerce or trap membership. Calling an organization a cult in a
casual way makes light of the serious abuse carried out by actual
cults. This is reckless labeling unfitting for a communist to engage in.
While the enemy tries to paint the actual Maoist movement in the most
despicable light possible, we can only refer to the democratic
traditions within our movement; to our many, sometimes drawn-out
struggles for unity; and to our patience in establishing a pre-party
formation, all evidence that our organizations have not been robbed of
their critical thinking.
Next they charge us with posturing. This is another claim that so
much more aptly describes themselves. Say what you will, at least we did
not declare an organizing committee overnight, we are not merely
pretending to be communists, and we do the necessary patient work to
link with the masses.
Finally, they claim that the genuine MLM movement promotes burnout.
Is it true? Well, a movement suffering from burnout would be shrinking
and not growing—it would be dividing and not uniting. Maybe the burnouts
they’re thinking of have floated to the bottom, where they formed this
“organizing committee.”
In truth, their posturing and prioritization of identity over
political line suggest something about their deeper error: a type of
petit-bourgeois idealism designed to be most attractive to others taking
a petit-bourgeois class stand, who are disinclined to investigate the
substance of any particular claim and are most interested in what sounds
most thrilling.
But beyond just showing how this “organizing committee” is projecting
its many errors onto the existing US MLM movement, it is also important
to go into exactly how badly mistaken they are about what they claim to
be doing.
For starters, this project that aims to build the MLM party proposes
what amounts to a call for a united front with revisionism. It should go
without saying, but Marxism-Leninism-Maoism emerged from the need to
clearly and decisively break withrevisionism. But this “MLM”
organization announces that they will “build and link … non-Maoist
comrades and formations” and then repeat later that they will “link up
with comrades who may not be Maoist.”
To be sure, while non-Maoists will certainly compose a large number
within even Maoist-led mass organizations, in this case exactly what
type of relationship they propose isn’t clear. But even their lack of
comment on this question reveals their wholly un-MLM attitude toward
revisionism: “Why clarify what our line is toward revisionists?” Exactly
how anti-revisionist they plan on being at any given moment seems to
depend on how convenient it is for them.
These revisionists also state that the Maoist party “is seen as the vanguard of the masses by the masses, in particular the masses of the proletariat.”
We wish to emphasize the wording “seen as” here,
because it illustrates so well their complete disregard of actual
revolutionary science. Contrary to their claim that the party is the
vanguard of the masses and of the proletariat “in particular,” the
party is in fact the organized expression of the proletariat. And it is the party of the proletariat, and only of the proletariat.By
suggesting it should be seen as the vanguard of the masses by the
masses, they stumble near the Khrushchevite idea of a “party of the
whole people,” an idea Mao mercilessly exposed in his struggle against
phony communists. As with so many things in this document, it is
difficult to tell how committed the “organizing committee” is to this
mistaken formulation. But whether it is so under-developed that it
cannot identify when it espouses “party of the whole people”-type
Khrushchevite revisionism or if, in fact, it would double down on this
line if directly questioned about it, it is anti-Maoist all the same: it
demonstrates a stark liberalism that suggests that the party doesn’t
need to draw firm lines or make clear and comprehensible formulations.
And it barely needs to be said, but anyone capable of wandering into
this theoretical mistake is not remotely fit to spearhead the foundation
of the party of the proletariat.
The document also calls for summations but does not offer any from
its many signatories, some of which contain only one person in their
so-called “branch.” Single-person branches are an error already exposed
in the recent history of the US MLM movement with the collapse of the
NCP-LC, a verdict that would be known to them if they were genuinely
interested in summations. But what’s more, when you ask the local
Maoists who have actually and demonstrably been undertaking mass work in
the cities listed at the end of the document, they say that their
projects are not involved in this “organizing committee.”
On the subject of summations, the document also has some
nice-sounding things to say about self-criticism, but this “organizing
committee” is not even self-aware, let alone self-critical. Where is the
self-criticism from the leading “collective” of this project, the very
collective that has alienated itself thoroughly from the established
Maoist movement? No communist goes without making any errors, least of
all the “collective” spearheading this process, but nothing of their
errors has been synthesized. And so like fools they stumble into their
next mistake—forming a pre-party formation without a firm basis for
unity and without any semblance of mass support.
And that gets to the heart of the question—exactly how does the organizing committee propose to organize the party?
They describe their intentions as follows: “The purpose of the Maoist Communist Party Organizing Committee
is to link up and unite all Marxist-Leninist-Maoists who can be united
within the interests of revolution, to build working relationships with
people, and to build and develop mass work practice and interpersonal
and organizational unity, as well as to engage in principled and
thorough struggle in the interests of advancing the utmost task of
building a genuine party.”
This actually says nothing at all about organizing the party. It doesn’t even understand what an organizing committee actually
does. This self-description is better suited to describe the activities
already regularly being carried out by every collective that the
“organizing committee” has abandoned and chastised. Linking up Maoists
is the function of a liaison committee, not an organizing committee,
which develops once the Maoists are linked up and have struggled
for unity. An organizing committee has the responsibility of taking the
existing groups and forming them into one—of organizing democratic
centralism and electing countrywide and local leadership. This is work that immediately precedes the founding of the party. While
confusion about the meaning of the terms is forgivable, launching a
countrywide “organizing committee” without even establishing or
developing cadres countrywide is not.
Let us be as clear as we can be: The basis of the knowledge necessary
to organize the Maoist communist party will come about through
practice, a practice sadly lacking in this project. Correct lines come
about not from lofty abstract ideas and wishful thinking but through
two-line struggle based on organizing among the masses. This effort
takes the organizing of the party less seriously than one would take
baking a cake. The fact is, conditions objectively do not merit its
founding, and its own subjective forces also do not constitute a
reasonable foundation for such an effort by any stretch of the
imagination. They lack credibility and experience, both of which Lenin
describes as necessary to form a revolutionary party. We see
party-building as the principal task of all true communists in the US.
Our position on this has not changed, and we continue to struggle
forward, toward this goal. But we will not pretend that we can
accomplish this task simply by declaring that we’ve accomplished it!
For a Maoist pre-party formation to have any validity, it would
necessarily include organized and proven Maoists. It cannot be formed
casually, with branches that have no history of proven practice. The
idea that this is actually possible throws even the most basic Marxist
theory of knowledge into the garbage. How could these “branches”
meaningfully participate in the process of founding a communist party
when only through mass work can a person have any valid ideas about how
to build the communist party?
On that note, the lead “collective” is no more than a year old and
has very little experience and even less proven success. It has tailed
social democrats, run depoliticized, low-quality service programs, and
even formed alliances with some of the most reactionary Trotskyite
organizations. This is what those forming the “organizing committee” see
as the “vanguard” of their movement.
We do not fault the genuine desire of comrades who feel the dire need
for a Maoist party even if they have been roped into such a fool’s
errand. Nonetheless, party-building means going all in for class
struggle. It means proving our theory in practice and struggling around
summations of our work for greater unity, a process that is ongoing and
in fact has gone on for several years, steadily advancing us toward our
goal.
We will not sell the snake oil of a false organizing committee to the
people. The people deserve better than these charlatans. Communists
must be the tribune of the people—this is necessary for the title of
communist to have any meaning at all.
Serious-minded revolutionary communists in the US prisonhouse of
nations must also take up security precautions and vetting processes and
guard our internal information from the state, reactionaries, and
revisionists. An “organizing committee” formed without a congress ever
having been held, without a single face-to-face countrywide meeting,
cannot begin to be trusted with the security of its members or the
masses whom it aims to represent. The leading collective, based out of
St. Louis, holds its cadre meetings over Google Hangouts and other
online chat groups. This is beyond a doubt the way this “OC” was slapped
together—hastily and without serious thought or honest hard work.
The absence of any real founding congress also indicates another
alarming aspect: the lack of any actual coordinated political line
struggle. Without such struggle, objectively there is no way it could
have achieved genuine and deep unity with itself. No real space has been
given to actually developing founding principles that are upheld by its
signatories, and it truly has earned the nickname “the Communist Party
of Facebook.”
When the real Maoist party is organized it will not be one or two new
and undisciplined collectives and a scattered group of our online
friends. It will be all of the most established, experienced, and
steeled collectives in the US, holding an actual congress where we can
struggle out ideological and political differences in a democratic
process that will allow us to have true and honest unity. It will be on
the basis of years of provable mass work and connections to the masses
and each other. A “party formation” that allows random people from the
internet to open branches is nothing but fool’s gold that cannot be
expected to produce a single Bolshevik. We simply do not recognize this
abomination. It is illegitimate and an affront to revolutionary
communism. We will not recognize its branches or its leadership as a
legitimate organization and we will not communicate with such a
liability. Actual Maoist led action in Austin Texas
To be clear, we consider this a counter-revolutionary project that is
concretely opposed to the whole of the MLM movement in the US (not just
against those we are friends with). We do not seek pride of place and
understand fully that the party-building effort rests with other
Maoists, including those we are still struggling with. To anyone who may
want help building a collective, we have always been more than willing
to offer advice based on our limited experiences. We discourage anyone
from falling into the bog of the new revisionist “OC” and encourage
anyone duped into thinking this is legitimate to reach out and link up
with actual Maoists. Be humbled by the masses Investigate the mass work of communists among the people.
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