Overcoming innumerable obstacles and snatching initiative, PLGA
fighters and urban action team combatants led by the Western Ghats
Special Zonal Committee (WGSZC) of the CPI (Maoist) have opened up a new
warfront in the State of Keralam, situated along the South Western
coast of India. Their armed propaganda actions targetting the state,
corporate and local exploiters, have broken the viel of lies and
counterpropaganda of the reactionaries and revisionists and forcefully
brought out the politics and rational of the people’s war. Some of these
actions were done in broad day light through bold and rapid moves in
urban centres, stunning the enemy and enthusing the people. The
necessity of taking up arms and advancing the revolutionary war as the
true means to seize and secure the rights of the adivasis and other
masses over the ‘Land, water and forests’ has been widely propagated
through these actions.
This has attracted wide attention among the oppressed masses,
particularly the youth. These actions were carried out as part of a
Politico-Military Campaign (PMC) carried out over a three month period,
from November 2014 till January 2015. The aim of the campaign was to
prepare the masses for the revolutionary war, defeat the initiative and
aggressiveness of the enemy armed forces and advance the revolutionary
movement. In the course of this campaign fighters of the PLGA engaged a
section of the Thunderbolts in a firefight and successfully retreated
without loss or injury, while throwing the adversary into panicked
flight. It is notable that the Thunderbolts are a highly trained and
heavily armed force specifically raised by the government of Keralam to
suppress the Maoist led armed struggle.
The successful completion of the PMC marks a qualitative turn in the
expansion of the people’s war led by the CPI (Maoist) in the country as
well as an overcoming of the stagnation faced in the armed struggle
initiated in the Western Ghats more than a decade ago in the Malnad
region of Karnataka. Facing heavy repression, the party lost 16 of its
valiant leaders and fighters, including comrades Saketh Rajan and
Rajamouli (Secretaries of Karnataka State Committee) during this period,
while striving to sink firm roots and advance the new democratic
revolution by rallying the masses. Meanwhile, efforts to initiate the
armed struggle in Tamil Nadu and Keralam too failed to get off,
suffering grievous losses of comrades who were martyred in enemy
attacks.
Reviewing these experiences the party decided to pool all its
capacities in the three Southern States and formed the WGSZC. This
committee resolved to concentrate its major force at the Trijunction
(TJ) of the three States in the Sahyadri mountain range (Western Ghats),
while continuing work in Malnad. Accordingly, plans and preparations
were made to deploy. The deployment from Malnad to the TJ which began in
May 2012 was completed successfully in May 2013 after overcoming many
hurdles and enemy encirclement and suppression campaigns. Another
beloved comrade and heroic guerilla comrade Yellappa was lost in one
attack by the enemy. After reaching the TJ, the interlinking of all
squad areas was further delayed due to inclement weather.
It could be completed only by the end of 2013. Soon after the PLGA
squads reached the northern tip of TJ in Keralam in February 2013, their
presence was exposed. The enemy launched a big military and propaganda
offensive. They were aided in this dirty work by turncoats (aptly named
‘exalites’ by the late poet Kunjunnimash, in a play on the ‘naxalite’
tag given to Maoists) who have since long deserted the revolutionary
movement. While the enemy spread ‘terror’ stories, the ‘exalites’
complemented them with pontifications on the “improbability of a Maoist
led armed struggle in ‘advanced’ Keralam”.
Large scale combing and deployment of forces was done by the Kerala
government. Simultaneous combing by Kerala Karnataka Tamil Nadu forces
was done in TJ area forests spanning the three States. These
developments created some hurdles in carrying out the deployment plans
and movement of the PLGA squads. However, it also brought about a new
political atmosphere in Kerala. The Maoist movement, particularly the
people’s war, became a central topic of discussion, keenly followed by
the revolutionary masses. Defeating the moves of the enemy and the
anti-propaganda of the turncoats, the party and PLGA were able to
counter the enemy offensive politically, successfully complete military
tasks and sustain work in the Trijunction.
The PLGA squads went to the toiling masses, practically witnessed the
pathetic living conditions of the adivasis, propagated revolutionary
politics and necessity of armed struggle and studied the socio-economic
condition to some extent. They were shocked to see the utter poverty
and backwardness of the adivasi masses in Keralam, which the ruling
classes and their trumpeter media boast as the most developed State in
the country in terms of human development index.
The assessment of the WGSZC was proved to be correct on the objective
condition in TJ and the response from the toiling masses. Both are very
conducive to build revolutionary movement, wage armed struggle and
build revolutionary army. The enemy’s slanderous propaganda against the
revolutionaries really helped them in a sense — the squads were not
strangers to the people when they went to their villages as the enemy
had already informed them about the Maoists! Relying on the masses, the
squads successfully established themselves in the designated areas,
built up their networks, carried out reconnaissance and prepared for
action against the enemy. The successful preparation and carrying out of
the PMC was the outcome of this solid work, carried out in exhaustingly
difficult terrain full of steep inclines and braving inhospitable
conditions.
During this period one more comrade, Sinoj, was martyred. The area
selected by the WGSZC as its main zone of work was, historically, mostly
inhabited by fifty odd adivasi tribes engaged in agriculture and
herding. Many of them like Paniyar, Adiyer, Kattunayakkas, Kurichyar,
Todar, Kotha, Irular, Kurumbas, Sholigar, Jenu Kurubas, Betta Kurubas,
and many others are living there for centuries. Being original
inhabitants of the forests they enjoyed free use of its land and
resources. Many of them were either huntergatherer or practised
shifting cultivation. Some were pastoral. The feudal kings/British
colonialists/nontribal people from plains invaded this territory,
grabbed the land of the adivasis, overturned their tribal way of life
and brought them under their rule.
In Wayanad (Keralam), taking its name from ‘Vayal nadu’ (land of
paddy fields), they were expelled from their habitats by British
colonialism in the process of establishing plantations. A large section
among them were forced into bonded labour in the plantations along with
dalits brought from other parts of the southern peninsula. Under
colonial forest rules and regulations the adivasis were denied rights in
the forests. Similarly, in Attappady (Keralam), the indigenous
Kurumbar, Mudugar and Irular were reduced to wage labourers, some
working for the ganja mafia, due to alienation of lands and restrictions
enforced by the forest department. In Nilgiri Tamil Nadu), the Todar,
Kotha, Irular, Kurumbar were the original inhabitants.
British colonialists occupied there lands in 19th century to set up
military establishments, plantations and summer residences. The tribal
communities became labourers in their own land. Nagarahole (Karnataka)
was the land of Jenu Kurubas and Betta Kurubas for centuries. By the end
of 19th century the British colonialists brought this area under their
ownership forcibly evicting the indigenous communities for timber
logging. The colonialists enforced many restrictions on the movement of
adivasis and banned them from shifting cultivation, collection of forest
produce and hunting for their livelihood. After the British, the Indian
rulers followed the same policy. A large part of adivasi land has been
alienated from them. Acts were adopted to restore these lands, but they
remain unimplemented.
Due to the encroachment of their traditional lands, oppression and
exploitation by the nontribal exploiters, and eviction from their
traditional habitat by the state authorities in the name of various
projects, National parks, Wildlife Sanctuaries, Reserve Forests and
other Protected Areas (PA), the adivasis in all three States are living
in miserable conditions. The tribal people not only lost the land and
the sources of their livelihood but also their rights, their dignity and
their way of life. Today they work as wage labourers in the estates and
in lands owned by nontribals. More than 80 per cent adivasis are
landless labourers, 35 per cent are poor peasants having less than two
acres. The share of income from cultivation is less than 20 per cent of
the total income. More than 70 per cent comes from wage labour and
nearly 10 per cent from minor forest produce collection. Even in a State
like Keralam, comparatively enjoying better health facilities, death of
new born among adivasis is a distressingly regular affair.
On an average 40 to 50 adivasis, mainly women, are murdered in
Attapadi alone every year. Their young are forced to work in far off
places as household helps. The women are often made a target of sexual
depredation. In the Kodagu region, adivasis and dalit landless continue
to labour under bondage to feudal landlords.Though an Act has been
recently adopted to grant land rights to forest dwellers, its
implementation is nominal. Apart from adivasis, dalits are the other
major community working in large numbers as labourers. Their condition
is not better than that of adivasis. The whole TJ area has a large rural
proletariat, agricultural workers and plantation workers. Plantation
workers mainly work in big and medium plantations owned by comprador
bureaucrat capitalists or the government.
Globalization policies has seriously affected both sections. In
plantations, job security was badly affected. Casualisation — the
tendency of engaging workers on temporary, badali and contract terms is
increasing drastically. Work load has also increased manifold while real
wages have decreased. Their housing and other basic amenities remain
the same as it was several decades earlier. Agricultural workers, mainly
engaged in the small and medium holdings owned by rich and medium
peasants, are becoming more and more unemployed or underemployed. The
real wage rate is also going down due to continuous inflation. The
peasantry consists of three types in the whole area the landless and
poor peasants, middle peasants and rich peasants. More and more poor and
middle peasants are falling into debt trap; thousands have already
committed suicide. The Sahyadri, particularly in Keralam, was also host
to large scale inmigration of peasants. This has changed the demography
of the whole TJ area.The adivasis were reduced to a minority.
Over 80 per cent of the migrant peasants are poor and middle
peasants. They worked hard to transform the hills and forest into
fertile land in an unfamiliar territory and hard living condition.
Today, their population is over a million. They are mainly engaged in
cultivation of commercial crops such as coffee, tea, cardamom, rubber,
pepper, banana, fruits and vegetables etc..They are often forced into
distress sale of products since their economic conditions prevent them
from holding on for better prices. They are squeezed dry by atrocious
terms imposed by private and public creditors. Moreover, the prices of
these commodities keep swinging wildly since they are ultimately
governed by global markets. A series of free trade treaties signed by
the Indian government in the past few decades have made matters worse.
As a result of all such factors, all sections of the people living in
this region – adivasis, dalits, plantation workers, agricultural workers
and peasants – face heavy exploitation and oppression at the hands of
the state machinery and various exploiters. Thus, there is every reason
for the masses to be joyful over the successful deployment and
activities of the PLGA in their surroundings.
The Sahyadri range, all the way from its northern end in Gujarat and
Maharashtra till its southern tip in Keralam, has been the site of many a
popular struggle, both armed and unarmed. In particular, one area of
operation of the PLGA in Keralam at present, North Wayanad, has the
proud history of fierce resistance to British colonialism during the
late 18th and early 19th century. The Kurichya adivasis were major
participants in these struggles. Coming closer to the present period,
Wayanad was one of the main areas of revolutionary struggles in Keralam
inspired by the armed peasant rebellion of Naxalbari. It is also the
only district where revolutionary activities have surged ahead again and
again overcoming either setbacks due to repression or deviations. Here
special mention must be made of comrade Verghese, martyred in 1970, who
played a leading role in organising the adivasi bonded peasants against
feudal exploitation and went on to lead them in the armed struggle for
the seizure of political power.
His memory continues to inspire the oppressed masses throughout
Keralam. Keralam has a long history of communist activity and valiant
armed struggles led by the communists. When the CPI leadership deviated
into revisionism, rank and file comrades in different parts of the State
started seeking a way forward. They were attracted to the fierce
ideological struggle being waged against Khrushchev revisionism under
the leadership of Mao Tsetung. The peals of spring thunder from
Naxalbari thus resounded in favourable conditions, and hundreds rallied
to the path of protracted people’s war.
Ever since then Maoist led revolutionary activities has been a
regular feature of the political scene. A number of heroic armed actions
were carried out successfully. Many militant mass struggles were
organised. At different periods, youth and students came forward in
large numbers to join the revolutionary movement and serve the people.
Yet all these efforts did not lead to building a sustained and
developing Maoist movement. All throughout these decades, the
revolutionary movement was repeatedly derailed by wrong tendencies and
rightist deviations.
This was ruptured with in the early 1990s. On the one hand, a section
of comrades rebelled against the revisionist line of K. Venu, rejected
the theses that conditions in Keralam are not conducive for people’s war
and went forward. This initiative would be one of the components
forming the Maoist Unity Centre, CPI (ML), along with comrades in
Maharashtra, and then later, the CPI (ML) NAXALBARI, uniting with
revolutionaries led by the late comrade SA Rawoof. A group of comrades,
who had formed a new centre, rebelling against CPI(ML) Jana Shakthi
rightist leadership, later merged with this. Meanwhile, sections who
were disgusted with the right opportunism of the various ML parties
present in Keralam rebelled and joined the CPI (ML) People’s War in the
early 1990s, which later merged with the Maoist Communist Centre, India
in 2004 to form the CPI (Maoist). They too set out to rubbish the
revisionist theses of Keralam’s exclusivity. Both of these initiatives
had been working independently towards initiating armed struggle.
Now, following the merger of the CPI (Maoist) and the CPI (ML)
NAXALBARI, they have become one. This has played an important role in
the successful opening of a new front of the people’s war in Keralam.
For the people of Keralam, this is a decisive step towards realising the
revolutionary road long blockaded by revisionism. For the Maoist
movement in India as a whole, it is the promise of firmly repudiating
opportunist theses that deny the validity of the new democratic
revolution and the people’s war in regions that are relatively advanced.
As such, it is already a rebuttal, in deeds, of the Indian state’s
claim to have isolated and restricted the revolutionary movement to
Central and Eastern India
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